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    Home»Liberia News»FLY Accuses Youth Ministry of Political Meddling and Withholding Funds
    Liberia News

    FLY Accuses Youth Ministry of Political Meddling and Withholding Funds

    HelloLiberiaBy HelloLiberiaOctober 17, 2025No Comments3 Mins Read
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    MONROVIA, Liberia – The Federation of Liberian Youth (FLY) has accused the Ministry of Youth and Sports activities (MYS) of engineering what it describes as a “coordinated effort to affect” its upcoming Normal Meeting elections. The youth group claims that senior ministry officers have tried to impose a most popular candidate and have withheld institutional funding as leverage.


    By Emmanuel Davis, contributing author


    The FLY Normal Meeting, anticipated to collect delegates from throughout the nation later this month, is supposed to elect a brand new nationwide management. Nevertheless, tensions have escalated over what the Federation calls unwarranted interference from the Ministry.

    Chatting with reporters in Monrovia, Jeremiah Wilson, Vice President for Nationwide Affairs of FLY, stated the Ministry has no constitutional authority to intervene within the group’s inner affairs.

    “FLY just isn’t a division of the Ministry of Youth and Sports activities,” Wilson stated firmly. “We’re an unbiased youth establishment established by an Act of the Legislature. The Ministry’s actions undermine the democratic rules our group stands for.”

    In response to Wilson, FLY’s refusal to yield to political strain has resulted in administrative bottlenecks and delayed entry to the Federation’s authorities subsidy.

    Sources inside FLY have recognized Deputy Minister for Youth Improvement, Alphonso Belleh, as the important thing determine behind the Ministry’s involvement. They allege that he has used his workplace to exert affect over the FLY electoral course of in favor of a selected candidate, described by some youth leaders as his church mate.

    “Our management’s choice to withstand exterior affect has not been acquired properly,” one FLY insider claimed. “Deputy Minister Belleh’s actions have created pointless rigidity that might have been prevented if the Ministry revered our independence.”

    The Federation additionally alleges that the Ministry has withheld FLY’s annual subsidy, a transfer described as an try to strain the group into submission.

    “Withholding the Federation’s operational funds as a result of we refuse to take political directions is unacceptable,” Wilson emphasised. “Public sources shouldn’t be used as instruments of management.”

    In the meantime, a number of county youth organizations, together with representatives from Montserrado, Bong, and Nimba, have expressed concern over the Ministry’s alleged interference and known as for a clear and youth-led electoral course of.

    Regardless of the rising controversy, FLY says it stays dedicated to holding its Normal Meeting as deliberate.

    “The Federation of Liberian Youth belongs to the younger individuals of Liberia,” Wilson concluded. “No exterior actor — not even the Ministry — ought to dictate who leads us or how we run our affairs.”

    In response, Deputy Minister Belleh dismissed the allegations as false and deceptive, questioning the opportunity of the ministry meddling into FLY’s actions when it needs to be offering supervision in line with its constitutional mandate for all youth teams throughout the nation.

    “I do not know of such nature; as far we’re involved the ministry, FLY has not formally communicated with us or both their electoral fee to inform us these are the candidates who’re going to take part of their proposed basic meeting on October 24,” Belleh informed FPA through cell phone on Friday.

    He emphasised that the ministry just isn’t formally informed concerning the pending occasion and has little interest in supporting would-be candidates. “We don’t even know a candidate”.

    “Because the sector lead that gives supervision for FLY, LINSU, MRU, Muslim Youth, and some other youth group inside the nation, we’re accountable to offer them the required help,” he acknowledged.



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    Previous ArticleWhat Was Weah’s Mission To Eze Igbo Ghana?In a gesture described as underscoring the enduring power of traditional diplomacy and pan-African fraternity, for President George Weah recently paid a rare visit to His Royal Majesty Eze Chukwudi Jude Ihenetu, Eze-igbo Ghana.  Ghana is one of few West African nations revered for its adherence to cultural and traditional values in recognition of ancestral deity.     Reports from Ghana said the meeting was held in a spirit of mutual respect and transcended conventional politics and explored Africa’s cultural heritage and spiritual fellowship.  The encounter was framed by a notable kolanut ceremony, a cornerstone of Igbo hospitality and symbolism, intended to bless the gathering and anchor its purpose in shared values across West Africa.  The visit was described by Njoku Macdonald Obinna, the country director on media strategy and communications to the Igbo diaspora king in Ghana, as a reminder that leadership in Africa often operates on two levels: modern state governance and the traditional authority represented by cultural institutions. The convergence of these spheres—a former head of state and a respected royal figure—was framed as a moment of unity and common destiny for the continent.  The guest, George Weah, is presented in this narrative as a pan-African figure whose engagement with diaspora and cultural leadership within Africa is part of a broader pattern of outreach beyond formal government channels. The host, His Royal Majesty Eze Chukwudi Jude Ihenetu, serves not only as a ceremonial leader but also as a spiritual figure for the Igbo community in Ghana, and a bridge to wider African publics.   The kolanut ceremony and spiritual blessing   The heart of the encounter was the kolanut, a long-standing symbol used to welcome guests, cement bonds, and invoke divine guidance. Eze Ihenetu performed the sacred rite of Iwaoji, the kolanut blessing, with prayers directed toward the Almighty for life, blessing, and fruitful endeavors. The act is described not as mere formality but as an invocation of providence to guide the gathering toward mutual benefit.  Following the prayers, a drink was offered to Mr. Weah, who accepted it with evident warmth. The exchange opened a channel for cross-cultural dialogue as Weah spoke briefly about traditions from his own Sasa Village in Liberia, noting parallels in hospitality and ritual practice that connect communities across the region. The ceremony culminated in the presentation of a specially blessed kolanut, referred to as the oji Igbo, with significance explained by the host: when the kola returns home, it speaks of its origin, and one fragment is given to the guest to take back to his family, symbolizing a tangible line of blessing and friendship between households and nations.  Significance and potential impact The exchange is framed as a microcosm of broader continental aspiration—peace, prosperity, and unity across Africa. The diasporic Igbo leadership in Ghana, represented by Eze Ihenetu, extended prayers beyond the immediate participants, invoking blessings for the nations of Nigeria and Liberia, and for Ghana as host, reflecting a pan-African vision that transcends single-state interests.  The ceremony and dialogue highlight a model of soft diplomacy that leverages cultural heritage, shared language, and symbolic rituals to foster dialogue and goodwill among African nations.  Observers note that the visit aligns with a growing trend of African leaders and traditional authorities collaborating to reinforce cultural ties and regional solidarity. While the event is ceremonial in nature, its framing emphasizes continuity between historical forms of authority and contemporary political leadership as a pathway to continental peace and development. The gathering which took place on 12 October 2025 and involved two principal figures the former head of state, and the host, a diaspora monarch with spiritual responsibilities within the Igbo community in Ghana.  The dialogue was described as a meaningful cultural exchange that strengthened ties between Liberia, Nigeria, Ghana, and the Igbo diaspora, illustrating a shared cultural lexicon that spans West Africa.  Stakeholders include the office of Eze Chukwudi Jude Ihenetu, the Igbo diaspora community in Ghana, George Weah and his delegation, and observers who emphasize the role of traditional institutions in Africa’s evolving diplomatic landscape.  The event establishes a precedent for integrating cultural rites into formal diplomacy, potentially influencing future engagements that seek to blend statecraft with cultural leadership. While the immediate outcome centers on ceremonial solidarity and cultural exchange, the broader implications point to a revitalized appreciation for Africa’s diverse governance structures and the ways they can complement one another. By foregrounding shared heritage and mutual blessings, the visit contributes to a narrative of continental unity grounded in everyday practices and ancestral traditions. The event thus adds a dimension to African diplomacy that might inform future engagements at regional and pan-African levels. The report draws on statements attributed to participants and observers and describes the ceremony and dialogue as reported by involved parties. It situates the event within a broader context of African cultural diplomacy and pan-African solidarity.
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